Contradiction with Isaiah 11:6
It presents a vision of peace where the wolf will dwell with the lamb, contradicting the enmity depicted in Genesis 3:15.
Isaiah 11:6: The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
Contradiction with Isaiah 65:25
Suggests a harmonious creation where the serpent is not a threat, contrasting with the curse in Genesis 3:15.
Isaiah 65:25: The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust [shall be] the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.
Contradiction with Romans 16:20
Indicates God will crush Satan under people's feet, contradicting the singular enmity mentioned in Genesis 3:15.
Romans 16:20: And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen. [bruise: or, tread]
Contradiction with Colossians 2:15
Depicts Christ having already defeated principalities and powers, opposing the ongoing enmity suggested in Genesis 3:15.
Colossians 2:15: [And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. [in it: or, in himself]
Contradiction with Revelation 12:9
Describes the defeat of the serpent (Satan) and his expulsion from heaven, differing from the future tense conflict in Genesis 3:15.
Revelation 12:9: And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Paradox #1
One potential contradiction or inconsistency is the interpretation of the verse as a prophecy about a future event or savior. Different religious groups have varying interpretations of what it means and whom it refers to, leading to inconsistencies in understanding its historical and theological implications.
Paradox #2
Genesis 3:15 is often interpreted as the "protoevangelium" or first gospel, where God declares enmity between the serpent and the woman, and between their offspring. A potential contradiction or conflict could arise in different interpretations of the roles of women and the concept of inherited enmity or punishment. Some may see a tension between this idea and the broader biblical themes of justice, individual responsibility, and forgiveness since it suggests a long-lasting conflict not based on personal actions.