Contradiction with Matthew 6:19
In Genesis 47:11, Joseph provides his family with the best land, emphasizing earthly possessions, while Matthew 6:19 advises against storing treasures on Earth.
Matthew 6:19: Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Contradiction with Luke 14:33
Genesis 47:11 involves acquiring land, yet Luke 14:33 teaches that one must give up all possessions to be a disciple of Jesus.
Luke 14:33: So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Contradiction with Acts 2:44-45
While Genesis 47:11 shows a familial allocation of land, Acts 2:44-45 depicts early Christians selling possessions for communal sharing, contrasting ownership with communal living.
Acts 2:44-45: And all that believed were together, and had all things common;
Contradiction with James 2:5
Genesis 47:11 highlights being given the best land, whereas James 2:5 speaks of God choosing the poor of this world, contradicting the value placed on worldly wealth.
James 2:5: Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? [of the: or, of that]
Contradiction with 1 John 2:15-16
The distribution of Goshen highlights worldly concern, contrasting with 1 John 2:15-16’s admonition not to love the world or anything in it.
1 John 2:15-16: Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.
Contradiction with Matthew 19:21
Genesis 47:11 involves securing a rich land allocation for the family, while Matthew 19:21 emphasizes selling possessions and giving to the poor to gain heavenly treasure.
Matthew 19:21: Jesus said unto him, If thou wilt be perfect, go [and] sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come [and] follow me.
Paradox #1
One potential contradiction or inconsistency with Genesis 47:11 is the identification of the region called "Rameses". The verse refers to this place during the time of Joseph in Egypt. However, the city of Rameses is generally associated with the reign of Pharaoh Ramses II, who lived several centuries after the supposed time of Joseph. This temporal discrepancy raises questions about the historical accuracy of the account, as the name "Rameses" may have been an anachronism or later editorial addition.