Contradiction with Genesis 9:11
Contradicts the theme of destruction in Genesis 6:18 by promising no future floods to destroy all flesh.
Genesis 9:11: And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
Contradiction with Jeremiah 31:31-32
Talks about a new covenant unlike the one made with Noah, suggesting a different approach and relationship with humanity.
Jeremiah 31:31-32: Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Contradiction with Isaiah 54:9-10
Presents God's promise not to be angry or rebuke again like in the days of Noah, contrasting His wrath in Genesis 6.
Isaiah 54:9-10: For this [is as] the waters of Noah unto me: for [as] I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
Contradiction with Hebrews 11:7
Focuses on Noah's faith rather than divine initiation of covenant, which might differ from the emphasis in Genesis 6:18.
Hebrews 11:7: By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. [moved...: or, being wary]
Contradiction with Matthew 24:37-39
Suggests Noah's time as a time of ignorance before the flood, a thematic contrast with Genesis 6:18's covenantal promise.
Matthew 24:37-39: But as the days of Noe [were], so shall also the coming of the Son of man be.
Contradiction with Ezekiel 16:60
Discusses an everlasting covenant, unlike the specific and situational one with Noah in Genesis 6:18.
Ezekiel 16:60: Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
Contradiction with Luke 22:20
Introduces the new covenant through Jesus, differing in nature and form from Noah's covenant in Genesis 6:18.
Luke 22:20: Likewise also the cup after supper, saying, This cup [is] the new testament in my blood, which is shed for you.
Contradiction with Romans 4:13
Describes the promise to Abraham not through the law, contrasting the conditional and judgmental aspects of God's covenant in Noah's time.
Romans 4:13: For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Contradiction with Isaiah 24:5
Talks about the earth being defiled due to disregarding covenants, implicitly contrasting with obedience seen in Genesis 6:18.
Isaiah 24:5: The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
Contradiction with Revelation 21:1
Speaks of a new heaven and earth, suggesting a final renewal contrasting with temporal preservation in Genesis 6:18.
Revelation 21:1: And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.