Contradictions and Paradoxes in Genesis 6:7

Check out Contradictions Catalog of Genesis 6:7 for the comprehensive list of verses that contradicts Genesis 6:7. Some key contradictions and paradoxes are described below.

According to traditional Christian understanding, God was very sad because people were doing wrong things and not listening to Him, so He decided to start over by making everything new. He planned to wash away the bad with a big flood to give the world a fresh start.

Genesis 6:7: And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. [both...: Heb. from man unto beast]

Contradiction with Genesis 9:11

Promises that God will never flood the earth again, contradicting the extermination intent in Genesis 6:7.

Genesis 9:11: And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

Contradiction with Jeremiah 31:37

States that God will never reject all of Israel's descendants, contrasting with the decision to wipe out humanity.

Jeremiah 31:37: Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.

Contradiction with Ezekiel 33:11

Emphasizes God takes no pleasure in the death of the wicked, whereas Genesis 6:7 demonstrates a contrary action.

Ezekiel 33:11: Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Contradiction with 1 John 4:8

Says that God is love, which seems at odds with the decision to destroy all living beings.

1 John 4:8: He that loveth not knoweth not God; for God is love.

Contradiction with James 1:17

Affirms that every good and perfect gift comes from God, highlighting a contrast with the destructive intent in Genesis 6:7.

James 1:17: Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Contradiction with Hebrews 13:8

Declares Jesus Christ is the same always, implying consistency that seems inconsistent with the drastic decision in Genesis 6:7.

Hebrews 13:8: Jesus Christ the same yesterday, and to day, and for ever.

Contradiction with Malachi 3:6

States that God does not change, which can seem at odds with such a drastic action as described in Genesis 6:7.

Malachi 3:6: For I [am] the LORD, I change not; therefore ye sons of Jacob are not consumed.

Contradiction with Psalm 145:9

Proclaims that God's mercies are over all His works, contrasting with the decision to destroy in Genesis 6:7.

Psalm 145:9: The LORD [is] good to all: and his tender mercies [are] over all his works.

Contradiction with Isaiah 54:9-10

Highlights God's promise not to be angry or rebuke after the flood, which contradicts the destruction intent in Genesis 6:7.

Isaiah 54:9-10: For this [is as] the waters of Noah unto me: for [as] I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

Paradox #1

Genesis 6:7 talks about God deciding to wipe out humanity because of their wickedness. A contradiction or inconsistency could arise when comparing this with other biblical teachings about God's nature, such as His mercy, omniscience, and unchanging character. If God is all-knowing and knew humanity would become wicked, some might wonder why He created them only to later regret it and decide to destroy them. This could seem inconsistent with the idea of an all-merciful and unchangeable God.

Paradox #2

Genesis 6:7 might be seen as contradicting the idea of God being all-knowing and all-loving. If God regretted creating humans and decided to wipe them out, it raises questions about why an all-knowing God would create beings that He would later regret making. Additionally, it might conflict with the concept of God's love and mercy, as the decision appears harsh and unmerciful.

Paradox #3

Genesis 6:7 talks about God deciding to wipe out humans and other living creatures because of the wickedness on Earth. The contradiction or inconsistency here is that the idea of a global flood wiping out all life except for those on an ark doesn't align with geological and archaeological evidence, which shows no global catastrophic flood event in human history. Additionally, many cultures have similar flood stories, which suggests these might be based on localized flood events rather than a single global event.

Paradox #4

The contradiction in this context could be the idea of a global flood that wipes out all of humanity and animals, as described in the account associated with this verse. Geology, biology, and other sciences provide evidence against the occurrence of such a worldwide catastrophic event in recent Earth history. For example, there is no geological evidence supporting a global flood occurring simultaneously everywhere on Earth, and the genetic diversity found in both human and animal populations suggests continued evolution over tens of thousands of years rather than a bottleneck event as described.

Paradox #5

The contradiction in Genesis 6:7 is that a compassionate and loving God, who values life, decides to destroy most of mankind and animals due to human wickedness. This seems inconsistent with the idea of a benevolent deity, as it involves causing widespread suffering and destruction.

Disclaimer: The content provided at PolarBible.com is for educational purposes only. Readers have the full right to agree or disagree with the interpretations and conclusions presented. We take no responsibility for any actions or decisions taken based on the information shared as Polar Verses.