Contradiction with Proverbs 3:5
Encourages trust in the Lord with all one's heart and not relying on one's own understanding, contrasting with the idea of disbelief or error in the heart as implied in Hebrews 3:10.
Proverbs 3:5: Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Contradiction with James 1:5
Suggests that anyone lacking wisdom should ask God, who gives generously, contrasting with Hebrews 3:10 indicating people always err in their heart and lack knowledge of God's ways.
James 1:5: If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.
Contradiction with Jeremiah 17:10
States that the Lord searches the heart and rewards each according to their conduct and deeds, which suggests a personal assessment rather than a blanket statement of error as in Hebrews 3:10.
Jeremiah 17:10: I the LORD search the heart, [I] try the reins, even to give every man according to his ways, [and] according to the fruit of his doings.
Contradiction with Ezekiel 36:26
Promises a new heart and spirit to follow God's decrees, contrasting with Hebrews 3:10 describing a persistently erring heart.
Ezekiel 36:26: A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Contradiction with 1 Samuel 16:7
Highlights that the Lord looks at the heart rather than outward appearance, suggesting a more nuanced view than the blanket negative assessment in Hebrews 3:10.
1 Samuel 16:7: But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for [the LORD seeth] not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart. [outward...: Heb. eyes]
Paradox #1
Hebrews 3:10 mentions God being angry with a generation of people who went astray in their hearts. A potential contradiction or inconsistency could arise if one tries to link this statement to specific historical events or figures in Jewish history, as the verse does not clearly specify who is being referenced and when this happened. This can lead to different interpretations and debates among scholars about the exact historical context it refers to.