Contradictions and Paradoxes in Hebrews 7:2

Check out Contradictions Catalog of Hebrews 7:2 for the comprehensive list of verses that contradicts Hebrews 7:2. Some key contradictions and paradoxes are described below.

According to the author of the book of Hebrews, Abraham gave a special gift to someone important, who is seen as a good and fair king, and also a peaceful ruler. This helps people understand how important it is to share and honor those who are wise and just.

Hebrews 7:2: To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Contradiction with Luke 4:8

Hebrews 7:2 describes Melchizedek as a king and priest, receiving tithes and giving blessings, while Luke 4:8 emphasizes worship and service to God alone, potentially conflicting with reverence given to Melchizedek.

Luke 4:8: And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Contradiction with Matthew 23:9

Hebrews 7:2 highlights the greatness of Melchizedek, while Matthew 23:9 advises against calling any man on earth "father" in a spiritual sense, emphasizing God’s supremacy.

Matthew 23:9: And call no [man] your father upon the earth: for one is your Father, which is in heaven.

Contradiction with 1 Timothy 2:5

Hebrews 7:2 describes Melchizedek’s priesthood, whereas 1 Timothy 2:5 states that Jesus is the sole mediator between God and men.

1 Timothy 2:5: For [there is] one God, and one mediator between God and men, the man Christ Jesus;

Paradox #1

Hebrews 7:2 mentions Melchizedek as both king of Salem and priest of the Most High God, who blessed Abraham and received tithes from him. The contradiction might arise because Melchizedek's dual role as both king and priest is unusual in the biblical context, where these roles are typically separate. Additionally, there is no detailed historical account outside the Bible to confirm or elaborate on Melchizedek's existence and actions.

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