Contradiction with Jeremiah 30:11
This verse emphasizes that God will not make a full end of Israel, while Isaiah 11:10 suggests a gathering of nations, potentially beyond Israel only.
Jeremiah 30:11: For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
Contradiction with Matthew 15:24
In this verse, Jesus states he was sent only to the lost sheep of Israel, which could contrast with Isaiah 11:10's inclusivity of Gentiles.
Matthew 15:24: But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Contradiction with Matthew 10:5-6
Jesus instructs his disciples not to go to the Gentiles, conflicting with the universal gathering implied in Isaiah 11:10.
Matthew 10:5-6: These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into [any] city of the Samaritans enter ye not:
Contradiction with Deuteronomy 7:6
This verse highlights the special chosen status of Israel, which might seem exclusive compared to the unifying theme in Isaiah 11:10.
Deuteronomy 7:6: For thou [art] an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that [are] upon the face of the earth.
Contradiction with Genesis 12:3
The exclusivity in the blessings upon those who bless Israel implies a different dynamic than a universal gathering.
Genesis 12:3: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.