Contradictions and Paradoxes in Isaiah 11:9

Check out Contradictions Catalog of Isaiah 11:9 for the comprehensive list of verses that contradicts Isaiah 11:9. Some key contradictions and paradoxes are described below.

According to Isaiah, one day everyone will know about God, just like how the sea is full of water. Nobody will hurt or be mean to each other on God's special mountain.

Isaiah 11:9: They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

Contradiction with Matthew 10:34

This verse contradicts Isaiah 11:9 by stating that Jesus came not to bring peace, but a sword, indicating division rather than universal peace and harm.

Matthew 10:34: Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Contradiction with Luke 12:51

This verse challenges Isaiah 11:9's vision of peace, asserting that Jesus brings division rather than unity and harmony in the world.

Luke 12:51: Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

Contradiction with Jeremiah 51:20

Describes a scenario where people are used as weapons of war, conflicting with the peaceful and harm-free vision of Isaiah 11:9.

Jeremiah 51:20: Thou [art] my battle axe [and] weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms; [with thee: or, in thee, or, by thee]

Contradiction with Joel 3:9-10

Encourages the preparation for war and conflict, opposing Isaiah 11:9's prophecy of a world filled with knowledge and void of harm.

Joel 3:9-10: Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up: [Prepare: Heb. Sanctify]

Paradox #1

The contradiction or inconsistency might arise when comparing this message of peace and harmony with the existence of violence and suffering in the world, both historically and presently. Some may question why such a vision has not been realized despite the teachings in religious texts.

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