Contradictions and Paradoxes in Isaiah 14:4

Check out Contradictions Catalog of Isaiah 14:4 for the comprehensive list of verses that contradicts Isaiah 14:4. Some key contradictions and paradoxes are described below.

According to Isaiah, this verse is like a story told about how a mean king in a big, shiny city stopped being powerful and lost his riches. It helps people understand that bad rulers won't always win or stay in charge.

Isaiah 14:4: That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! [proverb: or, taunting speech] [golden...: or, exactress of gold]

Contradiction with Isaiah 45:7

This verse states that God creates evil, contradicting the downfall of oppressors in Isaiah 14:4, where oppression is viewed negatively.

Isaiah 45:7: I form the light, and create darkness: I make peace, and create evil: I the LORD do all these [things].

Contradiction with Matthew 5:44

This verse encourages loving enemies and blessing those that curse you, contradicting the sentiment of taking up a proverb against the king of Babylon in Isaiah 14:4.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 13:1

This verse suggests being subject to governing authorities as they are instituted by God, which contradicts the criticism of the king of Babylon in Isaiah 14:4.

Romans 13:1: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. [ordained: or, ordered]

Contradiction with Proverbs 24:17

This verse advises against rejoicing when your enemy falls, conflicting with the tone of mocking the downfall of the king of Babylon in Isaiah 14:4.

Proverbs 24:17: Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

Paradox #1

The contradiction or inconsistency might be related to identifying the "king of Babylon" in the context of when Isaiah was written, as Babylon was not yet a dominant power. Some argue this could mean the prophecy was written later, during or after Babylon's rise, which contradicts the traditional timeline believed by some religious scholars.

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