Contradiction with Isaiah 9:6
This verse describes a child being born who will have dominion and titles of divinity, which contrasts with Isaiah 22:20, that speaks about a specific individual being appointed to a governmental position without divine titles.
Isaiah 9:6: For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Contradiction with Isaiah 55:8-9
These verses highlight God's thoughts and ways being higher than humans, contrasting Isaiah 22:20 where a human is granted authority, suggesting a more direct divine ordination without the transfer from human to human authority.
Isaiah 55:8-9: For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD.
Contradiction with Jeremiah 17:5
This verse warns against trusting man, whereas Isaiah 22:20 depicts the appointment of Eliakim by divine choice, implying trust in human leadership chosen by God.
Jeremiah 17:5: Thus saith the LORD; Cursed [be] the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
Contradiction with Hosea 13:11
This verse speaks of God being displeased with Israel's request for a king, which contradicts the implied divine approval of appointing a leader in Isaiah 22:20.
Hosea 13:11: I gave thee a king in mine anger, and took [him] away in my wrath.
Contradiction with Matthew 23:12
This verse states that those who humble themselves will be exalted, contrasting with the notion of being appointed to a position of power, as Eliakim was in Isaiah 22:20, without explicitly mentioning humility.
Matthew 23:12: And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.