Contradiction with Jonah 3:10
Jonah 3:10 shows God's willingness to relent and not carry out destruction if repentance occurs, which contrasts with the irrevocable judgment depicted in Isaiah 30:33.
Jonah 3:10: And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did [it] not.
Contradiction with Ezekiel 18:23
Ezekiel 18:23 emphasizes God's preference for repentance over punishment, conflicting with the portrayal of predetermined destruction in Isaiah 30:33.
Ezekiel 18:23: Have I any pleasure at all that the wicked should die? saith the Lord GOD: [and] not that he should return from his ways, and live?
Contradiction with 2 Peter 3:9
This verse states that God is patient, not wanting anyone to perish but for all to come to repentance, which contradicts the certainty of judgment in Isaiah 30:33.
2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Contradiction with Jeremiah 18:7-8
In these verses, God states that if a nation repents of the evil that He planned to do to it, He will withhold punishment, in contrast to the assured destruction described in Isaiah 30:33.
Jeremiah 18:7-8: [At what] instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy [it];
Contradiction with Psalm 145:8-9
This psalm highlights the Lord’s mercy and compassion, which contrasts with the severity and finality of judgment indicated in Isaiah 30:33.
Psalm 145:8-9: The LORD [is] gracious, and full of compassion; slow to anger, and of great mercy. [of great...: Heb. great in mercy]
Paradox #1
Some people might see a moral conflict in the idea of divine punishment or destruction, which can seem harsh or unloving. They might struggle with how this concept fits with the idea of a loving and forgiving God, as emphasized in other parts of the Bible.