Contradiction with Romans 3:23
This verse states that all have sinned and fall short of the glory of God, whereas Isaiah 45:25 speaks of all the seed of Israel being justified and finding glory in the Lord.
Romans 3:23: For all have sinned, and come short of the glory of God;
Contradiction with Romans 3:20
This verse states that no one will be justified by works of the law, which contrasts with the idea of general justification suggested in Isaiah 45:25.
Romans 3:20: Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.
Contradiction with Galatians 2:16
This verse emphasizes that justification comes not by the law but by faith in Jesus Christ, which appears to contrast with the universal justification of Israel in God mentioned in Isaiah 45:25.
Galatians 2:16: Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Contradiction with Philippians 2:10-11
These verses highlight that every knee will bow and every tongue will confess that Jesus Christ is Lord, implying a broader context of justification beyond the seed of Israel, differing from Isaiah 45:25.
Philippians 2:10-11: That at the name of Jesus every knee should bow, of [things] in heaven, and [things] in earth, and [things] under the earth;
Contradiction with John 14:6
Jesus says He is the way, the truth, and the life, and no one comes to the Father except through Him, suggesting a condition for justification that contrasts with the all-inclusive justification of Israel in Isaiah 45:25.
John 14:6: Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.