Contradiction with Ezekiel 16:37
While Isaiah 47:3 speaks of nakedness as a form of shame and disgrace, Ezekiel 16:37 refers to nakedness as a display allowed by God, exposing infidelity as a consequence of unfaithfulness.
Ezekiel 16:37: Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all [them] that thou hast loved, with all [them] that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
Contradiction with Isaiah 61:10
Isaiah 47:3 discusses exposure as a form of judgment, whereas Isaiah 61:10 speaks of being clothed with salvation and righteousness, symbolizing honor and divine favor rather than disgrace.
Isaiah 61:10: I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a bride adorneth [herself] with her jewels. [decketh: Heb. decketh as a priest]
Contradiction with Revelation 3:18
Isaiah 47:3 indicates punishment through exposure of nakedness as a form of humiliation, while Revelation 3:18 advises buying white garments to clothe oneself and hide the shame of nakedness, suggesting redemption and covering rather than exposure.
Revelation 3:18: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Paradox #1
Isaiah 47:3 describes a moment of judgment and exposure. Some might see a contradiction with the idea of God's mercy and forgiveness, as it presents a scene of punishment without apparent redemption. This contrast between judgment and mercy can be seen as inconsistent with the broader message of grace found in other parts of the Bible.
Paradox #2
The potential contradiction or conflict with Isaiah 47:3 could involve the historical context of Babylon's fall. While the verse speaks of the humiliation and punishment of Babylon, historical records and archaeological findings might suggest differing details or timelines about how and when this decline occurred, or the extent to which it mirrored the prophecy. Interpretations may vary based on historical evidence versus literal scriptural accounts.
Paradox #3
Isaiah 47:3 discusses punishment and humiliation, which could be seen as contradictory to the biblical themes of mercy and forgiveness. It highlights a severe approach rather than offering a chance for redemption, which might conflict with messages of compassion found elsewhere in the Bible.