Contradiction with Matthew 27:38
Isaiah 53:9 mentions being assigned a grave with the wicked and with the rich in death, yet Matthew 27:38 states that Jesus was crucified with two thieves, implying association with the wicked.
Matthew 27:38: Then were there two thieves crucified with him, one on the right hand, and another on the left.
Contradiction with John 19:41-42
While Isaiah 53:9 references a grave with the wicked and the rich, John 19:41-42 indicates that Jesus was buried in a new tomb, which may not align with being among the wicked at burial.
John 19:41-42: Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
Paradox #1
Isaiah 53:9 might seem contradictory because it speaks about the suffering servant being assigned a grave with the wicked, while also being with the rich in death. Some might see it as inconsistent because it suggests two different groups, wicked and rich, were associated with the servant's burial. This could be confusing for readers trying to understand the exact situation described.
Paradox #2
One potential contradiction some people discuss regarding Isaiah 53:9 is that it describes a figure who is righteous, yet is associated with the wicked in death. This could conflict with the notion of divine justice, where a truly righteous person should not be treated unjustly or placed among wrongdoers. Others argue it might challenge the idea of a just reward for a blameless life, raising questions about fairness and the purposes of such suffering.
Paradox #3
Isaiah 53:9 contains descriptions that some argue are inconsistent with historical events or interpretations regarding the figure it is believed to represent. While some interpret the verse prophetically as referring to a specific individual, others argue that the details do not match historical records or the life events of the person it is sometimes linked to. This has led to debates on whether the verse's predictions were fulfilled or not.
Paradox #4
The contradiction or conflict in Isaiah 53:9 might arise from the idea of an innocent person suffering or being associated with wrongdoing, which challenges the fairness or justice typically expected in moral contexts. This can seem contradictory because we often believe that good and innocent people should not face unjust treatment or suffering.