Contradiction with 1 Peter 2:9
While Isaiah 61:6 refers specifically to the Israelites as priests, 1 Peter 2:9 speaks of a royal priesthood inclusive of all believers, not just a particular group.
1 Peter 2:9: But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: [peculiar: or, purchased] [praises: or, virtues]
Contradiction with Revelation 1:6
Isaiah 61:6 mentions a promise to Israel specifically, whereas Revelation 1:6 states that Jesus has made us (all believers) kings and priests to God, suggesting a more inclusive audience.
Revelation 1:6: And hath made us kings and priests unto God and his Father; to him [be] glory and dominion for ever and ever. Amen.
Contradiction with Galatians 3:28
Isaiah 61:6 implies a distinction between Israelites as priests and others, whereas Galatians 3:28 emphasizes that there is neither Jew nor Greek, breaking down distinctions among believers.
Galatians 3:28: There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Contradiction with Romans 3:29-30
Isaiah 61:6 focuses on the Israelites' role, but Romans 3:29-30 stresses that God is the God of both Jews and Gentiles, indicating a more universal approach in the New Testament.
Romans 3:29-30: [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
Contradiction with Hebrews 8:6
Isaiah 61:6 promises a special role to Israel, yet Hebrews 8:6 talks about a better covenant established on better promises, suggesting a new way that transcends the old roles.
Hebrews 8:6: But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. [covenant: or, testament]
Paradox #1
Isaiah 61:6 suggests a special status for a particular group of people, which might conflict with ideas of equality and fairness among all people. This can raise questions about why some are chosen for special roles and privileges while others are not, potentially leading to feelings of exclusion or inequality.