Contradiction with Ezekiel 18:32
Emphasizes that God takes no pleasure in the death of the wicked, contradicting the notion of judgment found in Isaiah 65:12.
Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]
Contradiction with 2 Peter 3:9
States that God is patient, not wanting anyone to perish, contradicting the ordained destruction in Isaiah 65:12.
2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Contradiction with Matthew 5:44
Encourages love and prayer for enemies, contrasting with the punishment aspect of Isaiah 65:12.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with John 3:17
Highlights that God sent His Son to save the world, not to condemn it, which contrasts with the condemnation in Isaiah 65:12.
John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Contradiction with Luke 6:27
Advocates for doing good to those who hate you, contrasting with the judgment against enemies in Isaiah 65:12.
Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,
Contradiction with James 2:13
Speaks of mercy triumphing over judgment, contradicting the execution of judgment in Isaiah 65:12.
James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]
Contradiction with 1 Timothy 2:4
Affirms that God desires all to be saved, contradicting the choice of destruction in Isaiah 65:12.
1 Timothy 2:4: Who will have all men to be saved, and to come unto the knowledge of the truth.
Paradox #1
The potential contradiction in Isaiah 65:12 might arise from the idea of divine punishment or choosing people for destruction based on their disobedience. Some might see this as conflicting with the concept of a loving and forgiving God, as it emphasizes judgment and retribution rather than mercy and forgiveness.