Contradiction with Matthew 23:10
Isaiah 9:15 says the prophet teaches lies; Matthew 23:10 asserts there is one true Master who leads without deception.
Matthew 23:10: Neither be ye called masters: for one is your Master, [even] Christ.
Contradiction with Romans 13:1
Isaiah 9:15 suggests religious leaders mislead, while Romans 13:1 states they are ordained by God and imply divine guidance.
Romans 13:1: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. [ordained: or, ordered]
Contradiction with Jeremiah 23:32
Isaiah 9:15 accuses leaders of teaching falsehoods; Jeremiah 23:32 shows God's disapproval and punishment for false prophets.
Jeremiah 23:32: Behold, I [am] against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Contradiction with James 3:1
Isaiah 9:15 implies destructive teaching by leaders; James 3:1 emphasizes the responsibility and stricter judgment on teachers to counteract falsehood.
James 3:1: My brethren, be not many masters, knowing that we shall receive the greater condemnation. [condemnation: or, judgment]
Contradiction with Hebrews 13:7
Isaiah 9:15 criticizes leaders; Hebrews 13:7 encourages believers to follow the faith of their leaders.
Hebrews 13:7: Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of [their] conversation. [have the rule: or, are the guides]
Contradiction with 1 Timothy 3:1
Isaiah 9:15 presents leadership as potentially deceitful; 1 Timothy 3:1 views leadership as a noble pursuit.
1 Timothy 3:1: This [is] a true saying, If a man desire the office of a bishop, he desireth a good work.
Paradox #1
Isaiah 9:15 mentions leaders and influential people misleading others, which can seem inconsistent with the idea that leaders are often chosen by God to guide people correctly. Such a view might create confusion about whether all leaders are divinely appointed or if some can lead people astray. This raises questions about the nature of leadership and accountability.
Paradox #2
The potential contradiction in interpreting Isaiah 9:15 could arise from the notion of leadership and responsibility. While some parts of religious teachings emphasize forgiveness and understanding for human failings, this verse could be seen as placing heavy blame and judgment on leaders for the downfall of their followers. This might conflict with the idea of shared responsibility and the potential for redemption, suggesting a more punitive view of leadership failure.