Contradiction with Matthew 5:44
This verse instructs to love enemies and pray for those who persecute you, which contrasts with Jeremiah 10:25's invocation for God's wrath upon nations that do not know Him.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Romans 12:14
This verse tells believers to bless those who persecute them, contradicting the notion of calling for divine punishment in Jeremiah 10:25.
Romans 12:14: Bless them which persecute you: bless, and curse not.
Contradiction with Romans 12:19
This verse advises against seeking vengeance, emphasizing leaving room for God's wrath rather than invoking it directly as in Jeremiah 10:25.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Luke 6:27-28
These verses teach to love enemies and do good to those who hate you, opposing the plea for God's retribution in Jeremiah 10:25.
Luke 6:27-28: But I say unto you which hear, Love your enemies, do good to them which hate you,
Contradiction with Proverbs 24:17
This verse advises not to rejoice when enemies fall, contrasting with the appeal for God's wrath in Jeremiah 10:25.
Proverbs 24:17: Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Paradox #1
Jeremiah 10:25 may seem to contradict the idea of a loving and forgiving God because it talks about pouring out anger on nations that do not know Him. This could seem inconsistent with messages about love, mercy, and forgiveness found elsewhere in the Bible. However, some interpret this as a call for justice against those who persist in wrongdoing and idolatry.
Paradox #2
Jeremiah 10:25 speaks of asking for wrath against those who do not know God. The contradiction or conflict here might be the idea of seeking harm on others, which can contrast with themes of forgiveness and love for enemies elsewhere in the Bible. This can create tension between justice and mercy.