Contradiction with Deuteronomy 28:47-48
These verses explain that calamities come due to serving enemies and not God, which contradicts the implication in Jeremiah 13:22 of misfortune because of one's own actions.
Deuteronomy 28:47-48: Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all [things];
Contradiction with Job 1:22
This verse suggests that Job did not sin or blame God for his afflictions, contradicting the idea in Jeremiah 13:22 that suffering comes as a direct result of personal wrongdoing.
Job 1:22: In all this Job sinned not, nor charged God foolishly. [charged...: or, attributed folly to God]
Contradiction with Ecclesiastes 9:2
This verse indicates that the same fate comes to all, regardless of their actions, which contradicts Jeremiah 13:22's linkage of suffering to one's behavior.
Ecclesiastes 9:2: All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.
Contradiction with John 9:3
This verse suggests that not all afflictions are due to sin or wrongdoing, differing from the implication in Jeremiah 13:22 that suffering results from one's actions.
John 9:3: Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
Contradiction with Romans 8:28
This verse states that all things work together for good to those who love God, contrasting with the notion in Jeremiah 13:22 of calamity as a result of one's transgressions.
Romans 8:28: And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
Paradox #1
The potential contradiction in this verse could stem from the idea of punishment and blame. It raises questions about the fairness of suffering consequences for actions if one does not understand or has not been adequately warned about what they did wrong. This can lead to a conflict between justice and compassion.