Contradiction with Ezekiel 18:32
This verse says that God takes no pleasure in the death of anyone, while Jeremiah 18:11 suggests that God is planning evil against a nation.
Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]
Contradiction with 1 John 1:5
This verse states that God is light and in Him is no darkness at all, implying God does not plan evil as mentioned in Jeremiah 18:11.
1 John 1:5: This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Contradiction with James 1:13
This passage declares that God cannot be tempted with evil, nor does He tempt any man, differing from the implication that God shapes and plans evil in Jeremiah 18:11.
James 1:13: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: [evil: or, evils]
Paradox #1
Jeremiah 18:11 can be seen as inconsistent with the idea that God is unchanging, especially when other parts of the Bible describe God as consistently just and loving. Here, God seems to change His plans in response to people's actions, which some might find contradictory to the concept of an unchanging divine nature.
Paradox #2
Certain Bible verses can seem contradictory when compared to others, but it's important to consider context. Jeremiah 18:11 might seem inconsistent with verses that speak of God's unchanging nature or His goodness, as it involves God planning potential disaster. The perceived conflict arises when comparing this with verses that emphasize God's unchanging plans or His kindness. Understanding the broader context of God’s justice and mercy can help reconcile these differences.
Paradox #3
Jeremiah 18:11 might seem to show a moral conflict because it talks about God planning harm against people while also encouraging them to turn away from bad behavior. Some people may see a contradiction because it seems like a caring and just God would not plan harm. This could seem inconsistent with the idea of a loving deity who wishes for people to change and do good rather than to punish them.