Contradiction with 1 John 4:8
This verse says "He that loveth not knoweth not God; for God is love." This suggests God's nature is love, which contradicts the idea of God fighting against His people as expressed in Jeremiah 21:5.
1 John 4:8: He that loveth not knoweth not God; for God is love.
Contradiction with Exodus 15:3
This verse states "The Lord is a man of war: the Lord is his name," which might support God's fighting aspect but contradicts the peaceful and loving nature some interpret from God in other scripture.
Exodus 15:3: The LORD [is] a man of war: the LORD [is] his name.
Contradiction with Matthew 5:9
This verse states "Blessed are the peacemakers: for they shall be called the children of God," promoting peace as an attribute of godliness.
Matthew 5:9: Blessed [are] the peacemakers: for they shall be called the children of God.
Contradiction with Lamentations 3:33
This verse says "For he doth not afflict willingly nor grieve the children of men," which implies that God does not desire to bring harm or distress, contradicting the image portrayed in Jeremiah 21:5.
Lamentations 3:33: For he doth not afflict willingly nor grieve the children of men. [willingly: Heb. from his heart]
Contradiction with Psalm 46:1
This verse reads "God is our refuge and strength, a very present help in trouble," portraying God as a protector, contrary to Him fighting against His people in Jeremiah 21:5.
Psalm 46:1: [To the chief Musician for the sons of Korah, A Song upon Alamoth.] God [is] our refuge and strength, a very present help in trouble. [for: or, of]
Contradiction with James 1:17
It states "Every good gift and every perfect gift is from above, and cometh down from the Father of lights," emphasizing God's nature as giving and good, which contrasts with the destructive imagery in Jeremiah 21:5.
James 1:17: Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Paradox #1
Jeremiah 21:5 presents a situation where God expresses anger and opposition toward His own people. This might seem to contradict the view of God as always loving and protective. It can be confusing because it raises questions about how God's love and justice work together when He takes a stand against those He once supported. However, this is often understood as a part of God's broader plan for discipline and eventual restoration.
Paradox #2
Jeremiah 21:5 might seem to contradict the idea of God always being on the side of His people, as it depicts God opposing them in a certain situation because of their wrongdoing. This could appear inconsistent with verses that describe God as always supportive and protective. The key is understanding that God's actions are often context-dependent, and His opposition is a response to the people's unfaithfulness, not a contradiction of His overall character.
Paradox #3
Jeremiah 21:5 describes God using His power against the people, which can seem contradictory to the usual portrayal of God as loving and protective towards His chosen people. This might appear inconsistent with other parts of the Bible where God is shown as caring and forgiving. This particular verse highlights a moment of judgment and punishment, showcasing the complexity and multifaceted nature of divine action in the scriptures.
Paradox #4
The potential contradiction in this verse could be seen in the portrayal of God using force or destructive power against people, which might conflict with the idea of God as compassionate and loving. This might seem inconsistent to some because it raises questions about how a loving deity could also bring harm or punishment.