Contradiction with 1 John 4:8
While Jeremiah 21:6 speaks about God's judgment and destruction, 1 John 4:8 emphasizes that God is love, highlighting a seemingly contradictory nature of God.
1 John 4:8: He that loveth not knoweth not God; for God is love.
Contradiction with Ezekiel 18:32
Jeremiah 21:6 involves God bringing death upon inhabitants, whereas Ezekiel 18:32 states that God takes no pleasure in the death of anyone, urging repentance and life.
Ezekiel 18:32: For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye. [yourselves: or, others]
Contradiction with Matthew 5:44
Jeremiah 21:6 illustrates divine retribution, while Matthew 5:44 instructs to love enemies and pray for persecutors, highlighting a message of love and forgiveness over punishment.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with John 10:10
Jeremiah 21:6 signifies destruction, but John 10:10 describes Jesus coming to provide life abundantly, presenting a contrast between destruction and abundance of life.
John 10:10: The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
Contradiction with Isaiah 55:7
Jeremiah 21:6 describes a scenario lacking mercy, whereas Isaiah 55:7 promises forgiveness and abundant pardon upon turning to God.
Isaiah 55:7: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. [the unrighteous...: Heb. the man of iniquity] [abundantly...: Heb. multiply to pardon]
Paradox #1
Some people may see a contradiction in the act of punishing or harming both the guilty and the innocent, especially when it comes to widespread suffering. It raises questions about justice and fairness. Is it fair to include innocent people in the consequences meant for wrongdoing? Such actions might seem inconsistent with the idea of a compassionate and just deity.