Contradiction with Matthew 5:44
Jeremiah 23:34 speaks of punishment for those who misuse the phrase "the burden of the Lord," whereas Matthew 5:44 encourages love and prayer for enemies, promoting forgiveness.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Luke 6:27
Jeremiah calls for consequences on false prophecy, contradicting Luke 6:27 which advises love towards one's enemies rather than seeking their harm.
Luke 6:27: But I say unto you which hear, Love your enemies, do good to them which hate you,
Contradiction with Romans 12:19
While Romans emphasizes leaving vengeance to God, Jeremiah 23:34 prescribes specific punishment for those who falsely claim divine burden, suggesting human intervention.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with 1 Peter 3:9
Jeremiah 23:34 includes punishment for speaking falsely, whereas 1 Peter 3:9 advises against retaliation and instead to bless others.
1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Contradiction with Proverbs 15:1
Proverbs promotes a gentle response to conflict, contrasting with the retributive tone in Jeremiah 23:34 regarding false prophets.
Proverbs 15:1: A soft answer turneth away wrath: but grievous words stir up anger.
Contradiction with Matthew 7:1
In Jeremiah 23:34, judgment is pronounced on specific actions; Matthew 7:1 warns against judging others altogether.
Matthew 7:1: Judge not, that ye be not judged.
Contradiction with Galatians 6:1
Jeremiah stresses punitive action, while Galatians suggests restoring others gently when they sin.
Galatians 6:1: Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. [if: or, although]