Contradiction with Jeremiah 21:10
God declares that He has set His face against this city for harm, not for good, opposing the notion of a word concerning well-being.
Jeremiah 21:10: For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
Contradiction with Jeremiah 18:11
God proclaims disaster against Judah and Jerusalem, contrasting a message of care or favor.
Jeremiah 18:11: Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
Contradiction with Ezekiel 7:5
A message of evil and doom as opposed to the prospect of favorable intentions.
Ezekiel 7:5: Thus saith the Lord GOD; An evil, an only evil, behold, is come.
Contradiction with Lamentations 2:5
God acting as an enemy to destroy, which contradicts a notion of giving a positive word.
Lamentations 2:5: The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.
Contradiction with Isaiah 5:25
God's anger and stretched-out hand in anger, opposing a notion of benevolent intent.
Isaiah 5:25: Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases [were] torn in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still. [torn: or, as dung]
Contradiction with Hosea 9:15
God’s hatred of their wickedness leads to rejection, which contradicts with offering a favorable divine message.
Hosea 9:15: All their wickedness [is] in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes [are] revolters.
Contradiction with Amos 3:2
The unique knowledge of Israel resulting in punishment, contrasting any message of assurance or favor.
Amos 3:2: You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. [punish: Heb. visit upon]
Contradiction with Isaiah 13:11
God's declaration to punish the world for evil, opposing a more benign message.
Isaiah 13:11: And I will punish the world for [their] evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.