Contradiction with Jeremiah 29:10
This verse states that the exile in Babylon will last for seventy years, aligning with Jeremiah 25:11, so it does not directly contradict.
Jeremiah 29:10: For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
Contradiction with Matthew 28:20
Jeremiah 25:11 speaks of desolation, while Matthew 28:20 promises that Jesus will be with his followers always, offering comfort and presence contrary to desolation.
Matthew 28:20: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen.
Contradiction with Revelation 22:5
In contrast to the period of desolation in Jeremiah 25:11, Revelation 22:5 speaks of an eternal reign with no more night, significantly differing from the temporary desolation.
Revelation 22:5: And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Contradiction with Psalm 30:5
This verse implies that difficult times are temporary and joy comes in the morning, contrasting with the lengthy period of desolation mentioned in Jeremiah 25:11.
Psalm 30:5: For his anger [endureth but] a moment; in his favour [is] life: weeping may endure for a night, but joy [cometh] in the morning. [his anger...: Heb. there is but a moment in his anger] [for a night: Heb. in the evening] [joy: Heb. singing]
Contradiction with Jeremiah 32:37
Although in the same book, this verse promises gathering and restoration, which is a hopeful outlook contrasting the desolation in Jeremiah 25:11.
Jeremiah 32:37: Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:
Paradox #1
Jeremiah 25:11 mentions a specific period of seventy years. Some scholars point out apparent inconsistencies in how this time period is calculated or understood in historical contexts, as different interpretations might align it with various significant events, such as the Babylonian exile. The historical records and timelines sometimes seem to differ from this biblical timeline.
Paradox #2
This verse might raise questions about fairness or justice when it speaks of long-term punishment. Some might see a moral conflict in why an entire nation should endure consequences over an extended time, potentially affecting innocent people born into the situation. This could raise concerns about collective punishment.