Contradiction with Isaiah 45:5
This verse states that there is no God beside the Lord, contrasting with the mention of multiple nations and kings in Jeremiah 25:22 as if they hold equal significance.
Isaiah 45:5: I [am] the LORD, and [there is] none else, [there is] no God beside me: I girded thee, though thou hast not known me:
Contradiction with Matthew 28:19
This verse commands the disciples to teach all nations, which contradicts Jeremiah 25:22's prophetic message of desolation and judgment upon all the kings of Tyrus and Zidon.
Matthew 28:19: Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [teach...: or, make disciples, or, Christians of all nations]
Contradiction with Romans 13:1
This verse talks about submitting to governing authorities as they are instituted by God, contrasting with the impending judgment mentioned in Jeremiah 25:22.
Romans 13:1: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. [ordained: or, ordered]
Contradiction with Jonah 3:10
This verse demonstrates God’s mercy and change of heart towards Nineveh, contradicting the unwavering judgment upon the coastal cities in Jeremiah 25:22.
Jonah 3:10: And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did [it] not.
Contradiction with John 3:17
This verse talks about God sending His Son not to condemn the world but to save it, which is in stark contrast to the condemnation and judgment found in Jeremiah 25:22.
John 3:17: For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Contradiction with 2 Peter 3:9
Emphasizes God's patience and desire for everyone to come to repentance rather than the judgment seen in Jeremiah 25:22.
2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.