Contradictions and Paradoxes in Jeremiah 27:6

Check out Contradictions Catalog of Jeremiah 27:6 for the comprehensive list of verses that contradicts Jeremiah 27:6. Some key contradictions and paradoxes are described below.

According to Jeremiah, God gave all the lands and even the animals to King Nebuchadnezzar of Babylon to be in charge. This means God wanted Nebuchadnezzar to have power and rule over many things.

Jeremiah 27:6: And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.

Contradiction with Jeremiah 27:7

This verse states that all nations shall serve Babylon, which could be seen as contradictory if read with verses that claim the subjugation of Babylon.

Jeremiah 27:7: And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.

Contradiction with Daniel 2:21

This verse emphasizes that God changes times and seasons and deposes kings, which contrasts with the unchanging rule given to Nebuchadnezzar in Jeremiah 27:6.

Daniel 2:21: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

Contradiction with Isaiah 14:4

This verse depicts the defeat and downfall of the king of Babylon, contrasting the idea of Nebuchadnezzar’s dominion in Jeremiah 27:6.

Isaiah 14:4: That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! [proverb: or, taunting speech] [golden...: or, exactress of gold]

Contradiction with Jeremiah 25:12

Indicates that Babylon will be punished after seventy years, which contradicts the idea of enduring servitude under Nebuchadnezzar in Jeremiah 27:6.

Jeremiah 25:12: And it shall come to pass, when seventy years are accomplished, [that] I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. [punish: Heb. visit upon]

Contradiction with Revelation 18:2

This verse describes the fall of Babylon, conflicting with the notion of its authority and the control given in Jeremiah 27:6.

Revelation 18:2: And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

Contradiction with Isaiah 13:19

Predicts the destruction of Babylon, contrasting its position of power as described in Jeremiah 27:6.

Isaiah 13:19: And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. [as...: Heb. as the overthrowing]

Contradiction with Jeremiah 50:9

Speaks of a coalition of nations against Babylon, contradicting the authority granted to Nebuchadnezzar in Jeremiah 27:6.

Jeremiah 50:9: For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows [shall be] as of a mighty expert man; none shall return in vain. [expert...: or, destroyer]

Paradox #1

Jeremiah 27:6 might be seen as a contradiction because it describes God giving power to a foreign king over Israel, which can seem inconsistent with the idea of God supporting and protecting His chosen people. This might be confusing for those who expect God to only favor and help Israel, rather than allowing other nations to have authority over them.

Paradox #2

Jeremiah 27:6 may seem to conflict with the idea of God supporting a just ruler, as it describes God giving power to a foreign king who is not seen as righteous. This could appear inconsistent with other parts of the Bible where God supports rulers who follow His ways. However, this can be understood as part of God's broader plan, even if it doesn't align with expectations of justice.

Paradox #3

A possible contradiction in Jeremiah 27:6 could be the portrayal of Nebuchadnezzar, the king of Babylon, as a servant of God. This might seem inconsistent with other parts of the Bible where non-Israelite rulers are often seen as enemies or oppressors of God's people. It creates a tension between the idea of a foreign king being used by God for divine purposes and the usual depiction of such rulers as adversaries.

Paradox #4

This verse can present a contradiction by suggesting that God endorses the power of a tyrant or an oppressive ruler. It might seem inconsistent with other biblical teachings that promote justice and freedom from oppression. This can cause conflict for those who believe that God should always oppose tyranny and support those who are suffering.

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