Contradiction with Jeremiah 31:3
This verse talks about God's everlasting love for Israel, while Jeremiah 2:10 suggests Israel's unfaithfulness or turning away from God.
Jeremiah 31:3: The LORD hath appeared of old unto me, [saying], Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. [of...: Heb. from afar] [with lovingkindness...: have I extended lovingkindness unto thee]
Contradiction with Ezekiel 36:28
This verse promises that the Israelites will be God's people and He will be their God, which seems contrary to the accusation in Jeremiah 2:10 of Israel turning to foreign gods.
Ezekiel 36:28: And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
Contradiction with Romans 11:1
This verse reassures that God has not rejected His people, whereas Jeremiah 2:10 implies Israel's rejection or distance from God.
Romans 11:1: I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
Contradiction with Isaiah 54:10
This verse emphasizes God's unfailing covenant of peace, conflicting with the notion of separation illustrated in Jeremiah 2:10.
Isaiah 54:10: For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Contradiction with Hosea 11:8
This verse expresses God's unwillingness to give up on Ephraim, in contrast with the idea of other nations being more faithful in Jeremiah 2:10.
Hosea 11:8: How shall I give thee up, Ephraim? [how] shall I deliver thee, Israel? how shall I make thee as Admah? [how] shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.