Contradiction with 1 Samuel 8:11-12
These verses describe how the Israelites will be subject to the king’s rule, contradicting the idea of breaking free from bondage.
1 Samuel 8:11-12: And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint [them] for himself, for his chariots, and [to be] his horsemen; and [some] shall run before his chariots.
Contradiction with Romans 13:1
This verse speaks about being subject to governing authorities, which contrasts with the breaking of yoke and bond in Jeremiah 30:8.
Romans 13:1: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. [ordained: or, ordered]
Contradiction with John 19:15
The declaration of allegiance to Caesar by the chief priests contradicts the theme of freedom from foreign oppressor in Jeremiah 30:8.
John 19:15: But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Contradiction with Ezekiel 17:13
King Zedekiah’s allegiance to the king of Babylon contradicts the liberation theme found in Jeremiah 30:8.
Ezekiel 17:13: And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land: [taken an...: Heb. brought him to an oath]
Contradiction with Proverbs 21:1
Suggests the king’s authority is divinely directed, which can be seen as contradicting the breaking of yokes by divine will in Jeremiah 30:8.
Proverbs 21:1: The king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will.
Paradox #1
The moral conflict in Jeremiah 30:8 could arise from the idea of liberation from oppression, which might conflict with other biblical passages promoting submission to authority. This creates a tension between the value of freedom and the value of obedience.