Contradiction with Romans 13:1
Jeremiah 34:21 speaks of punishment for the king of Judah and his officials, while Romans 13:1 states that all authorities are established by God, implying their legitimacy and protection, not punishment.
Romans 13:1: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. [ordained: or, ordered]
Contradiction with Proverbs 21:1
Jeremiah 34:21 suggests that the king's fate is under threat from external forces, whereas Proverbs 21:1 indicates that the king's heart is in the hand of the Lord, suggesting divine control over his actions and outcomes.
Proverbs 21:1: The king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will.
Contradiction with 1 Timothy 2:2
Jeremiah 34:21 involves impending punishment on a king, while 1 Timothy 2:2 encourages prayers for kings and those in authority to lead a peaceful life, suggesting a more positive view of rulers.
1 Timothy 2:2: For kings, and [for] all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. [authority: or, eminent place]
Contradiction with Romans 8:28
Jeremiah 34:21 implies negative outcomes for the king, but Romans 8:28 suggests that all things work together for good, even bad situations, contrasting with the direct threat in Jeremiah.
Romans 8:28: And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
Contradiction with Isaiah 41:10
Jeremiah 34:21 foretells deliverance into enemy hands, contradicting Isaiah 41:10, where God promises to uphold and protect, not abandon to enemies.
Isaiah 41:10: Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Contradiction with Matthew 5:44
Jeremiah 34:21 predicts retribution for the king's actions, while Matthew 5:44 teaches to love enemies and pray for persecutors, offering a perspective of compassion rather than punishment.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with 1 Samuel 2:7
Jeremiah 34:21 aligns with the idea of a fall, but 1 Samuel 2:7 states God brings down and lifts up, offering a possibility of redemption which is not mentioned in the context of Jeremiah.
1 Samuel 2:7: The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.