Contradiction with Matthew 5:9
Calls for peacemakers, contradicting Jeremiah 34:22's depiction of war.
Matthew 5:9: Blessed [are] the peacemakers: for they shall be called the children of God.
Contradiction with Isaiah 2:4
Prophesies a future of peace, contrasting with the destruction in Jeremiah 34:22.
Isaiah 2:4: And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]
Contradiction with Zechariah 8:12
Promises prosperity and peace, opposing the calamity in Jeremiah 34:22.
Zechariah 8:12: For the seed [shall be] prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these [things]. [prosperous: Heb. of peace]
Contradiction with Micah 4:3
Predicts nations will beat swords into plowshares, contrary to the warfare in Jeremiah 34:22.
Micah 4:3: And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. [pruninghooks: or, scythes]
Contradiction with Romans 12:18
Advises to live peaceably with all, contrary to the conflict in Jeremiah 34:22.
Romans 12:18: If it be possible, as much as lieth in you, live peaceably with all men.
Paradox #1
Jeremiah 34:22 suggests that God is allowing or causing destruction, which some might see as contradictory to the belief in a benevolent and loving God. This can create a conflict for those who struggle with reconciling depictions of divine justice and wrath with the notion of God's compassion and mercy.
Paradox #2
The contradiction in Jeremiah 34:22 might arise from the tension between divine justice and human suffering. The verse suggests that God allows or orchestrates destruction as a consequence of breaking a covenant. This can be seen as conflicting with the idea of a loving and compassionate God, as it may seem harsh or lacking in mercy towards those suffering the consequences.