Contradiction with Ezekiel 18:24
This verse suggests individual responsibility for sin and repentance, contradicting the notion in Jeremiah 36:3 that communal or collective repentance could avert disaster.
Ezekiel 18:24: But when the righteous turneth away from his righteousness, and committeth iniquity, [and] doeth according to all the abominations that the wicked [man] doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Contradiction with Hebrews 10:26
Implies that if people deliberately continue sinning after receiving the knowledge of truth, no further sacrifice for sins remains, which contradicts the hopeful aspect of repentance found in Jeremiah 36:3.
Hebrews 10:26: For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Contradiction with 1 Samuel 15:29
States that God does not change His mind or lie, contradicting Jeremiah 36:3, which implies that God might alter His decrees based on human actions.
1 Samuel 15:29: And also the Strength of Israel will not lie nor repent: for he [is] not a man, that he should repent. [Strength: or, Eternity, or, Victory]
Contradiction with Isaiah 55:11
Asserts that God's word will not return void but accomplish what he pleases, which may seem at odds with the conditional statement in Jeremiah 36:3 where God might change the outcome based on human repentance.
Isaiah 55:11: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it.
Contradiction with Romans 9:18
Highlights God's sovereignty in showing mercy and hardening whom he will, suggesting a predetermined course rather than the responsive change depicted in Jeremiah 36:3.
Romans 9:18: Therefore hath he mercy on whom he will [have mercy], and whom he will he hardeneth.