Contradictions and Paradoxes in Jeremiah 41:10

Check out Contradictions Catalog of Jeremiah 41:10 for the comprehensive list of verses that contradicts Jeremiah 41:10. Some key contradictions and paradoxes are described below.

According to the writer of the book, Ishmael took many people from a place called Mizpah, including the daughters of the king, and led them away to another place. This happened after a leader named Gedaliah was put in charge by a guard captain named Nebuzaradan.

Jeremiah 41:10: Then Ishmael carried away captive all the residue of the people that [were] in Mizpah, [even] the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.

Contradiction with Exodus 20:13

This verse says "Thou shalt not kill," contradicting Jeremiah 41:10 where Ishmael kills people.

Exodus 20:13: Thou shalt not kill.

Contradiction with Matthew 5:44

It instructs to love your enemies, which contradicts Ishmael's violent actions in Jeremiah 41:10.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 12:19

Advises against taking vengeance, contradicting Ishmael's revengeful actions in Jeremiah 41:10.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with Proverbs 3:31

Advises not to envy a violent man or choose any of his ways, contradicting the violent actions of Ishmael in Jeremiah 41:10.

Proverbs 3:31: Envy thou not the oppressor, and choose none of his ways. [the oppressor: Heb. a man of violence]

Contradiction with James 4:1-2

Warns against wars and fighting among people, contradicting the murder and capture in Jeremiah 41:10.

James 4:1-2: From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members? [fightings: or, brawlings] [lusts: or, pleasures]
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