Contradiction with Exodus 14:14
This verse states, "The LORD shall fight for you, and ye shall hold your peace," suggesting that God will fight for His people, whereas Jeremiah 48:10 curses those who do the Lord's work negligently, implying human involvement is crucial.
Exodus 14:14: The LORD shall fight for you, and ye shall hold your peace.
Contradiction with Romans 12:19
This verse advises, "Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord," which contradicts Jeremiah 48:10 by emphasizing God as the sole avenger instead of human intervention.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Matthew 5:44
It instructs, "But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you," which contradicts the call in Jeremiah 48:10 for strict action in the Lord's work.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with James 1:20
This verse notes, "For the wrath of man worketh not the righteousness of God," suggesting human anger doesn't fulfill God's work, differing from the active involvement presented in Jeremiah 48:10.
James 1:20: For the wrath of man worketh not the righteousness of God.
Paradox #1
Jeremiah 48:10 might seem to contradict the idea of a loving and merciful God by talking about a curse on those who don't do God's work with zeal or who hold back the sword from blood. This can seem at odds with teachings that emphasize love, forgiveness, and the sanctity of life.
Paradox #2
Jeremiah 48:10 may present a contradiction or inconsistency when considering the broader biblical themes of justice, mercy, and God's character. The verse focuses on God's judgment against Moab and implies a curse on those who are lax in executing this judgment. This could seem inconsistent with the biblical teachings about showing mercy and loving one's enemies as taught in the New Testament. The potential conflict arises in balancing justice with mercy, and in harmonizing the Old Testament emphasis on judgment with the New Testament focus on love and forgiveness.
Paradox #3
Jeremiah 48:10 talks about a curse on those who do God's work with slackness or deceit. A moral conflict could arise from the idea that punishment is given for not carrying out tasks with zeal, which might seem harsh if people are struggling or are conflicted about their actions. This can raise questions about the fairness of demanding unwavering dedication without considering individual circumstances.