Contradictions and Paradoxes in Jeremiah 50:10

Check out Contradictions Catalog of Jeremiah 50:10 for the comprehensive list of verses that contradicts Jeremiah 50:10. Some key contradictions and paradoxes are described below.

According to Jeremiah, God is saying that the land of Chaldea will be taken over, and those who take from it will feel happy and full. God promises that this will happen and everyone will see.

Jeremiah 50:10: And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.

Contradiction with Matthew 5:44

Jeremiah 50:10 discusses vengeance against Babylon, whereas Matthew 5:44 instructs to love enemies and pray for those who persecute you.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 12:19

Jeremiah 50:10 describes taking vengeance, but Romans 12:19 advises believers not to seek vengeance but leave it to God's wrath.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with Luke 6:27-28

While Jeremiah 50:10 speaks of conquering Babylon, Luke 6:27-28 teaches to love enemies, do good, and bless those who curse you.

Luke 6:27-28: But I say unto you which hear, Love your enemies, do good to them which hate you,

Contradiction with Proverbs 24:17

Jeremiah 50:10 anticipates the conquest and downfall of Babylon, but Proverbs 24:17 advises not to rejoice when your enemy falls.

Proverbs 24:17: Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

Contradiction with James 2:13

Jeremiah 50:10 is about judgment on Babylon, whereas James 2:13 emphasizes mercy triumphing over judgment.

James 2:13: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [rejoiceth: or, glorieth]

Paradox #1

The contradiction in Jeremiah 50:10 could be seen as the conflict between the idea of divine justice and human suffering. The verse could be interpreted as promoting the destruction of a group of people, which might be seen as inconsistent with the principles of compassion and mercy found elsewhere in religious teachings. This contradiction arises when concepts of justice and retribution clash with ideals of love and forgiveness.

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