Contradictions and Paradoxes in Jeremiah 50:33

Check out Contradictions Catalog of Jeremiah 50:33 for the comprehensive list of verses that contradicts Jeremiah 50:33. Some key contradictions and paradoxes are described below.

According to Jeremiah, God is saying that the people of Israel and Judah were treated badly and held captive, and those who captured them would not let them go. But God sees this and cares about what is happening to them.

Jeremiah 50:33: Thus saith the LORD of hosts; The children of Israel and the children of Judah [were] oppressed together: and all that took them captives held them fast; they refused to let them go.

Contradiction with Matthew 11:28

This verse speaks of rest and relief for those who are burdened, offering gentleness and comfort, which contradicts the oppression described in Jeremiah 50:33.

Matthew 11:28: Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.

Contradiction with Galatians 5:1

This verse encourages standing firm in the freedom that Christ provides, contrasting with the continued oppression and captivity referenced in Jeremiah 50:33.

Galatians 5:1: Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

Contradiction with John 8:36

This verse speaks of true freedom through the Son, while Jeremiah 50:33 highlights ongoing bondage and a lack of freedom for the people.

John 8:36: If the Son therefore shall make you free, ye shall be free indeed.

Contradiction with Isaiah 61:1

This verse proclaims liberty to captives and the opening of prisons to those who are bound, in stark contrast to Jeremiah 50:33's depiction of relentless oppression.

Isaiah 61:1: The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;

Paradox #1

Jeremiah 50:33 speaks about the oppression of Israel and Judah. A contradiction might arise if one considers periods in history where the two kingdoms were separately conquered and oppressed by different empires. This verse may be seen as inconsistently merging those events into a single narrative of shared oppression that doesn't always align with known historical records about the distinct timing and circumstances of their respective captivities.

Paradox #2

Jeremiah 50:33 talks about the oppression of Israel and Judah and their captors refusing to let them go. The potential moral conflict here could be the tension between understanding God's allowance of suffering and the idea of a benevolent deity. Some people may wonder why a loving God would allow such hardship and captivity for His people. This raises questions about justice, freedom, and divine intervention.

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