Contradictions and Paradoxes in Jeremiah 51:35

Check out Contradictions Catalog of Jeremiah 51:35 for the comprehensive list of verses that contradicts Jeremiah 51:35. Some key contradictions and paradoxes are described below.

According to Jeremiah, the people of Zion and Jerusalem want those who hurt them, like Babylon, to be held responsible for their actions. They hope that God will remember the wrongs done to them and make things right.

Jeremiah 51:35: The violence done to me and to my flesh [be] upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say. [The violence...: Heb. My violence] [flesh: or, remainder] [inhabitant: Heb. inhabitress]

Contradiction with Matthew 5:44

Jeremiah 51:35 calls for vengeance, but Matthew 5:44 teaches to love your enemies and pray for those who persecute you.

Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Contradiction with Romans 12:19

While Jeremiah 51:35 speaks for retribution, Romans 12:19 advises leaving vengeance to God, highlighting a contradiction in addressing enemies.

Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

Contradiction with Proverbs 24:29

Jeremiah 51:35 seeks revenge, but Proverbs 24:29 instructs not to do as they have done to you, opposing the idea of personal vengeance.

Proverbs 24:29: Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

Contradiction with Leviticus 19:18

The call for retribution in Jeremiah 51:35 contradicts Leviticus 19:18, which advises against seeking vengeance and instead promotes the principle of love.

Leviticus 19:18: Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.

Contradiction with 1 Peter 3:9

Jeremiah 51:35 encourages payback, whereas 1 Peter 3:9 advocates for blessing rather than returning evil for evil.

1 Peter 3:9: Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Paradox #1

Jeremiah 51:35 could potentially present a moral conflict because it involves seeking retribution or revenge. In some interpretations of biblical teachings, the idea of taking revenge contradicts the teachings of forgiveness and love for enemies. The Bible contains messages that encourage both justice and forgiveness, which can sometimes seem at odds with each other.

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