Contradiction with Matthew 5:44
While Jeremiah 51:47 continues the theme of punishment and destruction upon Babylon, Matthew 5:44 teaches love and prayer for enemies, which contrasts with the punishment ideology.
Matthew 5:44: But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Contradiction with Romans 12:19
Jeremiah 51:47 speaks of God's vengeance on Babylon, but Romans 12:19 advises believers to leave vengeance to God without desiring recompense themselves.
Romans 12:19: Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Contradiction with Ezekiel 18:23
Jeremiah 51:47 forecasts impending judgment, whereas Ezekiel 18:23 questions if God takes pleasure in the death of the wicked, highlighting a contradiction in divine intent.
Ezekiel 18:23: Have I any pleasure at all that the wicked should die? saith the Lord GOD: [and] not that he should return from his ways, and live?
Contradiction with 2 Peter 3:9
While Jeremiah 51:47 predicts swift judgment, 2 Peter 3:9 reflects God's patience and desire for all to reach repentance, showing an alternate perspective on divine timing and judgment.
2 Peter 3:9: The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
Contradiction with Lamentations 3:33
Jeremiah 51:47 deals with punishment, yet Lamentations 3:33 states God does not willingly afflict or grieve, suggesting a contrast in God's character regarding suffering.
Lamentations 3:33: For he doth not afflict willingly nor grieve the children of men. [willingly: Heb. from his heart]
Contradiction with 1 Timothy 2:4
Jeremiah 51:47 indicates destruction, whereas 1 Timothy 2:4 expresses that God desires all to be saved, conflicting with the notion of foreordained destruction.
1 Timothy 2:4: Who will have all men to be saved, and to come unto the knowledge of the truth.