Contradiction with Psalm 39:4
This verse asks God to make the brevity of life known, contrasting Job 10:20, where Job questions the lack of relief before the end.
Psalm 39:4: LORD, make me to know mine end, and the measure of my days, what it [is; that] I may know how frail I [am]. [how...: or, what time I have here]
Contradiction with Ecclesiastes 12:13
This verse emphasizes duty to fear God and follow commandments, contradicting Job 10:20's expression of despair and questioning of purpose.
Ecclesiastes 12:13: Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man. [Let...: or, The end of the matter, even all that hath been heard, is]
Contradiction with 1 Thessalonians 5:16-18
These verses encourage constant rejoicing and gratitude, conflicting with Job 10:20's tone of misery and seeking respite.
1 Thessalonians 5:16-18: Rejoice evermore.
Contradiction with Philippians 4:4
This verse calls for perpetual rejoicing in the Lord, opposing the despair and plea for rest in Job 10:20.
Philippians 4:4: Rejoice in the Lord alway: [and] again I say, Rejoice.
Contradiction with James 1:2-3
This verse encourages joy in trials for growth, clashing with Job 10:20, where Job seeks respite from suffering.
James 1:2-3: My brethren, count it all joy when ye fall into divers temptations; [temptations: or, trials]
Contradiction with John 16:33
Jesus assures of overcoming the world, in contrast to Job 10:20's focus on fleeting and troubled days.
John 16:33: These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Contradiction with Romans 8:18
This verse speaks of future glory surpassing current suffering, contradicting Job 10:20’s emphasis on the temporary nature of life.
Romans 8:18: For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.
Paradox #1
Job 10:20 reflects on feelings of despair and the desire for relief from suffering. The potential theological conflict here could be the tension between human suffering and the notion of a benevolent and just God. It raises questions about why a loving God would allow good people to experience intense suffering, which can be hard to reconcile with the belief in God’s goodness and justice.
Paradox #2
The contradiction in Job 10:20 may arise from the question of why a just and loving God allows suffering. This can seem inconsistent with the belief in a benevolent deity who cares for human well-being, as Job expresses deep anguish and questions the purpose of his suffering.