Contradictions and Paradoxes in Job 10:6

Check out Contradictions Catalog of Job 10:6 for the comprehensive list of verses that contradicts Job 10:6. Some key contradictions and paradoxes are described below.

According to the author of the book of Job, this verse shows Job asking God why He is looking for Job's mistakes and sins. Job feels confused and worried because he thinks God is searching for something wrong in him, even though he's trying to be good.

Job 10:6: That thou enquirest after mine iniquity, and searchest after my sin?

Contradiction with Jeremiah 31:34

This verse contradicts Job 10:6 by promising forgiveness and forgetting of sins, while Job 10:6 speaks of seeking out iniquities and sins.

Jeremiah 31:34: And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Contradiction with Psalm 103:12

This verse contradicts Job 10:6 by describing how God removes our sins far from us, unlike in Job where sins are sought and scrutinized.

Psalm 103:12: As far as the east is from the west, [so] far hath he removed our transgressions from us.

Contradiction with Isaiah 43:25

This verse contradicts Job 10:6 by declaring that God blots out transgressions and forgets sins, as opposed to seeking them.

Isaiah 43:25: I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

Contradiction with Micah 7:18-19

This verse contradicts Job 10:6 by emphasizing how God pardons sins and does not retain anger, contrary to the notion of seeking iniquities.

Micah 7:18-19: Who [is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy.

Paradox #1

Some people might see a contradiction in questioning why a good person suffers if God is supposed to be just and fair. It raises questions about why innocent people face hardship while some wrongdoers prosper. This may seem inconsistent with the idea of a compassionate and just God.

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