Contradiction with Isaiah 64:8
Isaiah describes God as the potter and humans as the clay, indicating that God intentionally shapes and molds people, which contrasts with Job's expression of despair over his perceived neglect by God.
Isaiah 64:8: But now, O LORD, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand.
Contradiction with Jeremiah 18:6
Jeremiah portrays God as a potter who has control over the shape and direction of nations and individuals, implying active involvement, contrary to Job’s feeling of being abandoned.
Jeremiah 18:6: O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay [is] in the potter's hand, so [are] ye in mine hand, O house of Israel.
Contradiction with Psalm 138:8
The psalmist affirms that God will perfect what concerns him, suggesting God's ongoing care and purpose for an individual, contrasting with Job’s lament of feeling incomplete and forsaken.
Psalm 138:8: The LORD will perfect [that which] concerneth me: thy mercy, O LORD, [endureth] for ever: forsake not the works of thine own hands.
Contradiction with Philippians 1:6
Paul expresses confidence that God will complete the good work begun in believers, which contradicts Job’s expression of being shaped only to be disregarded.
Philippians 1:6: Being confident of this very thing, that he which hath begun a good work in you will perform [it] until the day of Jesus Christ: [perform: or, finish]
Paradox #1
The potential contradiction in Job 10:8 could be related to the idea of God both creating and causing suffering for Job. While the verse acknowledges God's hand in creating Job, it also raises questions about why a loving creator would allow or cause such immense suffering. This tension between God's roles as both creator and permitter of suffering can lead to debates about the nature of God's justice and goodness.
Paradox #2
The moral conflict in Job 10:8 could be the struggle between understanding why a caring and powerful creator allows suffering and hardship to happen to those he formed and cares about. This may seem inconsistent with the idea of a benevolent and protective deity.