Contradiction with Psalm 82:3
Job 24:3 describes the wicked taking away the property of the vulnerable, whereas Psalm 82:3 commands defending the poor and fatherless.
Psalm 82:3: Defend the poor and fatherless: do justice to the afflicted and needy. [Defend: Heb. Judge]
Contradiction with Proverbs 22:22-23
Job 24:3 mentions the wicked exploiting the poor, while Proverbs 22:22-23 warns against robbing the poor because the Lord will plead their cause.
Proverbs 22:22-23: Rob not the poor, because he [is] poor: neither oppress the afflicted in the gate:
Contradiction with Deuteronomy 27:19
In Job 24:3, the orphan and widow are exploited, but Deuteronomy 27:19 pronounces a curse on those who pervert justice for the sojourner, fatherless, and widow.
Deuteronomy 27:19: Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
Contradiction with Isaiah 1:17
Job 24:3 speaks of wrongs against the fatherless and widows, while Isaiah 1:17 calls for seeking justice and defending the oppressed and fatherless.
Isaiah 1:17: Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. [relieve: or, righten]
Contradiction with Jeremiah 22:3
Job 24:3 highlights injustice towards the vulnerable, contrasting with Jeremiah 22:3, which commands doing no wrong or violence to the alien, fatherless, and widow.
Jeremiah 22:3: Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
Paradox #1
The contradiction or conflict in Job 24:3 could be seen in the depiction of wrongdoing and injustice, such as taking away property from the vulnerable, like orphans and widows. The inconsistency lies in the fact that these actions are portrayed negatively, yet they still occur, raising questions about why injustice is allowed to happen in a world governed by a just and loving God.