Contradictions and Paradoxes in Job 24:9

Check out Contradictions Catalog of Job 24:9 for the comprehensive list of verses that contradicts Job 24:9. Some key contradictions and paradoxes are described below.

According to the author of the Book of Job, this verse means that bad people take away babies from their mothers and make poor people give something important as a promise to pay them back. It shows how unfair and mean some people can be, especially to those who are already struggling.

Job 24:9: They pluck the fatherless from the breast, and take a pledge of the poor.

Contradiction with Exodus 22:22

This verse states, "Ye shall not afflict any widow, or fatherless child," suggesting that harming the fatherless is prohibited, thereby contradicting the actions described in Job 24:9.

Exodus 22:22: Ye shall not afflict any widow, or fatherless child.

Contradiction with Deuteronomy 10:18

It describes God as one who "doth execute the judgment of the fatherless and widow," indicating protection and care for orphans, opposite to the ill-treatment in Job 24:9.

Deuteronomy 10:18: He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

Contradiction with Psalm 68:5

Portrays God as "A father of the fatherless, and a judge of the widows," which contradicts the abandonment or exploitation of the fatherless mentioned in Job 24:9.

Psalm 68:5: A father of the fatherless, and a judge of the widows, [is] God in his holy habitation.

Contradiction with James 1:27

States that pure religion involves "To visit the fatherless and widows in their affliction," which contradicts the neglect or exploitation of the fatherless noted in Job 24:9.

James 1:27: Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, [and] to keep himself unspotted from the world.

Paradox #1

Job 24:9 describes the act of wronging vulnerable people, like orphans. The contradiction could be that the existence of such suffering seems at odds with a just and caring deity. This raises questions about why a good, powerful God would allow innocent people to suffer.

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