Contradiction with Genesis 1:31
Job 26:14 speaks to the incomprehensible and awesome power of God, while Genesis 1:31 depicts God's creation as "very good," highlighting its completeness and order, potentially downplaying the unknowable vastness suggested in Job.
Genesis 1:31: And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day. [And the evening...: Heb. And the evening was, and the morning was etc.]
Contradiction with Exodus 33:20
Job 26:14 suggests humans can't fully grasp God's power, while Exodus 33:20 provides a concrete limit ("no man shall see me and live").
Exodus 33:20: And he said, Thou canst not see my face: for there shall no man see me, and live.
Contradiction with Isaiah 55:8-9
Contrasts the notion of human comprehension with God's ways and thoughts being higher, as Job 26:14 suggests subtlety of God’s power already known with humans.
Isaiah 55:8-9: For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD.
Contradiction with Romans 1:20
Implies that God's invisible qualities have been clearly seen and understood through creation, possibly suggesting more human comprehension than Job 26:14 declares.
Romans 1:20: For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: [so...: or, that they may be]
Contradiction with 1 Corinthians 2:10
Indicates that God reveals deep things to us by His Spirit, suggesting a level of understanding beyond the "parts" mentioned in Job 26:14.
1 Corinthians 2:10: But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
Contradiction with 1 John 3:2
Speaks about the future revelation of God and seeing Him as He is, implying eventual full understanding contrary to Job 26:14's suggestion of limited grasp.
1 John 3:2: Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.