Contradictions and Paradoxes in Job 32:14

Check out Contradictions Catalog of Job 32:14 for the comprehensive list of verses that contradicts Job 32:14. Some key contradictions and paradoxes are described below.

According to the author of the book of Job, the speaker, Elihu, is saying that Job hasn't spoken to him directly, so he will not respond using the same arguments that Job's friends used. Elihu plans to share his own thoughts and ideas instead.

Job 32:14: Now he hath not directed [his] words against me: neither will I answer him with your speeches. [directed: or, ordered]

Contradiction with Proverbs 16:1

It suggests that the preparations of the heart and the answers of the tongue are from the Lord, implying divine influence in speech, contradicting the idea of human argumentation in Job 32:14.

Proverbs 16:1: The preparations of the heart in man, and the answer of the tongue, [is] from the LORD. [preparations: or, disposings]

Contradiction with Isaiah 55:8-9

God's thoughts and ways are higher than human thoughts and ways, contradicting the notion of mere human reasoning in debate as seen in Job 32:14.

Isaiah 55:8-9: For my thoughts [are] not your thoughts, neither [are] your ways my ways, saith the LORD.

Contradiction with 1 Corinthians 2:13

This verse emphasizes teachings through the Holy Spirit rather than human wisdom, contradicting Job 32:14's focus on human reasoning.

1 Corinthians 2:13: Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

Contradiction with 2 Corinthians 3:5

It asserts that our sufficiency is from God, not ourselves, contrasting the human argument approach in Job 32:14.

2 Corinthians 3:5: Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency [is] of God;

Contradiction with James 3:17

Suggests wisdom from above is pure, contrasting the human dispute in Job 32:14 with divine wisdom.

James 3:17: But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. [partiality: or, wrangling]
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