Contradiction with Isaiah 57:1
This verse suggests that the righteous are taken away from evil to come, implying that being brought back from death or the pit may not be an act of mercy or salvation.
Isaiah 57:1: The righteous perisheth, and no man layeth [it] to heart: and merciful men [are] taken away, none considering that the righteous is taken away from the evil [to come]. [merciful...: Heb. men of kindness, or, godliness] [from...: or, from that which is evil]
Contradiction with Ecclesiastes 3:20
This verse states that all go to one place and turn to dust, indicating inevitability of death, while Job 33:30 suggests a reversal from death.
Ecclesiastes 3:20: All go unto one place; all are of the dust, and all turn to dust again.
Contradiction with 1 Samuel 2:6
It declares that the Lord kills and makes alive, implying divine control over death, contrasting with Job 33:30's depiction of deliverance from the pit.
1 Samuel 2:6: The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
Contradiction with Psalm 88:3-5
These verses describe being counted with those who go down into the pit, feeling forgotten by God, which contradicts the idea of divine rescue from the pit as in Job 33:30.
Psalm 88:3-5: For my soul is full of troubles: and my life draweth nigh unto the grave.
Contradiction with Ecclesiastes 9:5
It notes that the dead know nothing, implying there is no consciousness to be revived, unlike the hope of bringing back from the pit.
Ecclesiastes 9:5: For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Contradiction with Isaiah 38:18
States that the grave cannot praise God, contradicting the idea of being saved from the pit to enlightenment and gratitude expressed in Job 33:30.
Isaiah 38:18: For the grave cannot praise thee, death can [not] celebrate thee: they that go down into the pit cannot hope for thy truth.