Contradictions and Paradoxes in Job 33:6

Check out Contradictions Catalog of Job 33:6 for the comprehensive list of verses that contradicts Job 33:6. Some key contradictions and paradoxes are described below.

According to the author of the book, Elihu, he is telling Job that he is just like him, made by God from the earth. He wants Job to know that he will speak for God and that he understands because he is also human.

Job 33:6: Behold, I [am] according to thy wish in God's stead: I also am formed out of the clay. [wish: Heb. mouth] [formed: Heb. cut]

Contradiction with Genesis 3:19

This verse states that man will return to dust, implying a finite and humble existence, which contradicts Elihu's assertion about being equal to Job in creation, implying a more positive standing.

Genesis 3:19: In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou [art], and unto dust shalt thou return.

Contradiction with Job 32:1

This verse states Job was righteous in his own eyes, suggesting a self-assessment rather than divine equality, contrasting with Elihu's claim of equal creation in Job 33:6.

Job 32:1: So these three men ceased to answer Job, because he [was] righteous in his own eyes. [to...: Heb. from answering]

Contradiction with Ecclesiastes 3:20

This verse emphasizes that all go to the same place and come from dust, presenting a more humble and universal fate than the notion of being specially formed from clay.

Ecclesiastes 3:20: All go unto one place; all are of the dust, and all turn to dust again.

Contradiction with Isaiah 64:8

This verse refers to God as the potter and people as the clay, emphasizing God's ultimate authority over man, which contrasts with Elihu's suggestion of parity with Job.

Isaiah 64:8: But now, O LORD, thou [art] our father; we [are] the clay, and thou our potter; and we all [are] the work of thy hand.

Contradiction with Romans 9:21

This verse discusses God's sovereignty in shaping individuals as a potter does clay, suggesting divine will over equality in creation.

Romans 9:21: Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
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