Contradiction with Isaiah 45:5
Isaiah 45:5 states, "I am the Lord, and there is none else, there is no God beside me," suggesting divine exclusivity, whereas John 14:11 implies shared divinity between Jesus and the Father.
Isaiah 45:5: I [am] the LORD, and [there is] none else, [there is] no God beside me: I girded thee, though thou hast not known me:
Contradiction with Deuteronomy 6:4
Deuteronomy 6:4 emphasizes the oneness of God, "Hear, O Israel: The Lord our God is one Lord," contradicting the implication of distinct persons yet unity in John 14:11.
Deuteronomy 6:4: Hear, O Israel: The LORD our God [is] one LORD:
Contradiction with 1 Corinthians 8:6
1 Corinthians 8:6 mentions, "But to us there is but one God, the Father... and one Lord Jesus Christ," implying distinct roles and separation, potentially conflicting with the unity asserted in John 14:11.
1 Corinthians 8:6: But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him. [in: or, for]
Contradiction with John 5:19
John 5:19 states, "The Son can do nothing of himself, but what he seeth the Father do," suggesting dependency or hierarchy, while John 14:11 emphasizes belief in their unity.
John 5:19: Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
Contradiction with Mark 10:18
Mark 10:18, where Jesus says, "Why callest thou me good? there is none good but one, that is, God," may suggest a distinction between Jesus and God, at odds with the unity claimed in John 14:11.
Mark 10:18: And Jesus said unto him, Why callest thou me good? [there is] none good but one, [that is], God.