Contradictions and Paradoxes in Joshua 11:9

Check out Contradictions Catalog of Joshua 11:9 for the comprehensive list of verses that contradicts Joshua 11:9. Some key contradictions and paradoxes are described below.

According to the author of the book of Joshua, God told Joshua to make the enemy’s horses weak and burn their chariots, and Joshua did just that. This was to show that Joshua trusted God and followed His instructions to win the battle.

Joshua 11:9: And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.

Contradiction with 2 Kings 19:35

In Joshua 11:9, Joshua disables the horses and chariots, while in 2 Kings 19:35, an angel of the Lord destroys a large Assyrian army without human intervention, showing a different method of divine victory.

2 Kings 19:35: And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they [were] all dead corpses.

Contradiction with Psalm 20:7

Joshua 11:9 involves physically crippling military resources, whereas Psalm 20:7 encourages reliance on the name of the Lord over chariots and horses, emphasizing faith over physical disablement.

Psalm 20:7: Some [trust] in chariots, and some in horses: but we will remember the name of the LORD our God.

Contradiction with Isaiah 31:1

While Joshua 11:9 describes disabling horses and chariots, Isaiah 31:1 warns against reliance on these for military strength and urges trust in the Lord instead, presenting a difference in strategy and reliance.

Isaiah 31:1: Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because [they are] many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!

Paradox #1

The contradiction could be that the actions described may seem harsh or extreme compared to modern values on mercy and humane treatment, creating a conflict with the broader teachings of compassion and love found elsewhere in religious texts.

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