Contradiction with Joshua 1:9
Contradicts the idea that Moses is dead and the leadership solely depends on Joshua’s strength; emphasizes God's presence and command for courage.
Joshua 1:9: Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God [is] with thee whithersoever thou goest.
Contradiction with Isaiah 43:2
Contradicts the notion of crossing Jordan as solely a task for Joshua; promises divine presence in passing through waters, suggesting it's God's action rather than man's leadership.
Isaiah 43:2: When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
Contradiction with Romans 8:28
Suggests that all things work together for good for those who love God, which contrasts with Moses' death being a point of sadness or a hindrance.
Romans 8:28: And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose.
Contradiction with Hebrews 13:5
Emphasizes God's continual presence and support, potentially contradicting the need for Joshua to feel the burden of leadership due to Moses' death.
Hebrews 13:5: [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Contradiction with Deuteronomy 31:6
Even though it acknowledges Moses’ impending death, it contradicts the significance of solely grieving over Moses, emphasizing that God will not abandon them.
Deuteronomy 31:6: Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he [it is] that doth go with thee; he will not fail thee, nor forsake thee.
Paradox #1
One possible contradiction is that it mentions Moses' death and God speaking directly to Joshua immediately afterward. However, other parts of the Bible suggest a 30-day mourning period for Moses, which might not align with the immediate transition described.